جزء 30
سورة الفجر
سورة الفجر
وَالْفَجْرِ 1وَلَيَالٍ عَشْرٍ 2وَالشَّفْعِ وَالْوَتْرِ 3وَاللَّيْلِ إِذَا يَسْرِ 4هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ 5أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ 6إِرَمَ ذَاتِ الْعِمَادِ 7الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ 8وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ 9وَفِرْعَوْنَ ذِي الْأَوْتَادِ 10الَّذِينَ طَغَوْا فِي الْبِلَادِ 11فَأَكْثَرُوا فِيهَا الْفَسَادَ 12فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ 13إِنَّ رَبَّكَ لَبِالْمِرْصَادِ 14فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ 15وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ 16كَلَّا ۖ بَل لَّا تُكْرِمُونَ الْيَتِيمَ 17وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ 18وَتَأْكُلُونَ التُّرَاثَ أَكْلًا لَّمًّا 19وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا 20كَلَّا إِذَا دُكَّتِ الْأَرْضُ دَكًّا دَكًّا 21وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا 22And His saying: ( Indeed, your Lord is in observation ) Allah, the Exalted, is informing His Prophet Muhammad (peace be upon him) that indeed, your Lord, O Muhammad, watches over those whom you have narrated their stories, and over their counterparts among the disbelievers, with a keen observation of their deeds in this world and the Hereafter, at the bridges of Hell, to throw them into it when they arrive there on the Day of Judgment.
And the scholars of interpretation differed in its interpretation, some of them said: the meaning of His saying: ( Lَبِالْمِرْصَادِ ) is that He sees and hears.
* Mention of those who said that:
Ali reported to me, saying: Abu Saleh told us, saying: Muawiya told me, from Ali, from Ibn Abbas, regarding His saying: ( Indeed, your Lord is in wait. ) He said: He sees and hears.
And others said: This means that He is a watch over the people of injustice.
* Mention of those who said that:
Ibn Hamid told us, he said: Mehran narrated to us, from Al-Mubarak ibn Mujahid, from Juwair, from Al-Dahhak regarding this verse, he said: On the Day of Resurrection, the Lord commands for His Throne to be placed over the Fire, and He sits upon it, then He says: "By My Might and Glory, no one shall pass me today with an injustice," and that is His saying: ( Lَ بِالْمِرْصَادِ ).
He said: Al-Hakam bin Bashir narrated to us, he said: Amr bin Qais narrated to us, he said: It has been conveyed to me that there are three bridges over Hell: a bridge concerning trust, when people pass over it, it says: O Lord, this is trustworthy, O Lord, this is treacherous; and a bridge concerning kinship, when people pass over it, it says: O Lord, this is one who maintains ties, O Lord, this is one who severs them; and a bridge concerning the Lord ( Indeed, your Lord is in observation ).
He said: Mahran narrated to us from Sufyan ( Indeed, your Lord is in observation ) meaning: Hell has three bridges: a bridge for mercy, a bridge for trust, and a bridge for the Lord, blessed and exalted.
Ibn Abdul A'la reported: Ibn Thawr told us, from Mi'mar, from Al-Hasan ( Indeed, your Lord is in ambush ) said: The ambush of the deeds of the son of Adam.
And the scholars of interpretation differed in its interpretation, some of them said: the meaning of His saying: ( Lَبِالْمِرْصَادِ ) is that He sees and hears.
* Mention of those who said that:
Ali reported to me, saying: Abu Saleh told us, saying: Muawiya told me, from Ali, from Ibn Abbas, regarding His saying: ( Indeed, your Lord is in wait. ) He said: He sees and hears.
And others said: This means that He is a watch over the people of injustice.
* Mention of those who said that:
Ibn Hamid told us, he said: Mehran narrated to us, from Al-Mubarak ibn Mujahid, from Juwair, from Al-Dahhak regarding this verse, he said: On the Day of Resurrection, the Lord commands for His Throne to be placed over the Fire, and He sits upon it, then He says: "By My Might and Glory, no one shall pass me today with an injustice," and that is His saying: ( Lَ بِالْمِرْصَادِ ).
He said: Al-Hakam bin Bashir narrated to us, he said: Amr bin Qais narrated to us, he said: It has been conveyed to me that there are three bridges over Hell: a bridge concerning trust, when people pass over it, it says: O Lord, this is trustworthy, O Lord, this is treacherous; and a bridge concerning kinship, when people pass over it, it says: O Lord, this is one who maintains ties, O Lord, this is one who severs them; and a bridge concerning the Lord ( Indeed, your Lord is in observation ).
He said: Mahran narrated to us from Sufyan ( Indeed, your Lord is in observation ) meaning: Hell has three bridges: a bridge for mercy, a bridge for trust, and a bridge for the Lord, blessed and exalted.
Ibn Abdul A'la reported: Ibn Thawr told us, from Mi'mar, from Al-Hasan ( Indeed, your Lord is in ambush ) said: The ambush of the deeds of the son of Adam.